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"Be Quiet So That I Can Hear:" A Sermon on Silence
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"Be Quiet So That I Can Hear:" A Sermon on Silence

Deuteronomy 18: 15-20

Mark 1:21-28

 

I know it’s important to know when to be quiet. One time when one of my kids was little and had done something horrible, I was explaining in detail why he was in trouble. He finally turned and said to me, “Be quiet so I can hear.” It is true for all of us who have had the gift of parenting that kids are really the best teachers in the world. He was saying, “Be silent. I want to hear what is going on in me. I want to know how to grow and how to do what I need to do.”

The lesson from Deuteronomy is to learn to be silent. The lesson from Mark is that in the midst of a busy Sabbath day in Capernaum the vortex of chaos is thriving. Everything starts spinning out of control. There is so much noise and someone in the front of the temple is spouting nonsense. People must have been thinking—be quiet so we can hear. Jesus knows it is both the demons within and without in this world and it is not of God.

He does his healing work by saying, “Be silent.” For the love of God, be silent. And with those simple words, healing began. Jesus spends the rest of his day healing anyone he can through both words and deeds—Peter’s mom, people coming through the door in the evening. Then he goes to a lonely place to be quiet. This busy day ends with his going to a lonely, deserted place.

Why? So, he can hear again.

And so, it is that preachers have been trying to figure out how to preach on silence. St Francis preached that the best deeds, the best preaching of love, is done not in words, but in the way we are together.

I want to share two vignettes about how I have been preached to—not in words:

Several years ago, one of the women from Thistle Farms went with me to Texas to share her story of healing and hope in the community of Thistle Farms. She, like most of the women, was abused early on and hit the streets at a young age. One of the joys of getting to do this work is being on a woman’s first trip, the first time a woman sees the top side of the clouds, the first time she goes into a community and says, “Guess what? Women heal and women recover. It works.” It is exciting and wonderful. This particular woman started on the plane ha getting knots in her stomach, thinking her words are not going to be sufficient. She started editing. She missed dinner that night at the hotel. I think I heard her read her version of her story three or four times.

The next morning, she got up and said, “I rewrote it and I want you to hear it again.” I was like, “Dear God. It’s beautiful, you’re amazing, it’s perfect, you’re great. The words are awesome.” But she became more nervous. When we arrived at the community where she was to speak, I got up and I said, “This is making me nervous. I think it will go much better for her and for us if we just go ahead, cut to the chase, and give her a standing ovation now.”

She stood up, then everyone stood up with her and started applauding. She started weeping, we all started crying, and it was a big love fest without any words. The words were so much less important than her witness, standing up there being able to say, “Here I am.” And that people could love her.

Two weeks ago, my husband and I had the privilege of being theologians-in-residence at Episcopal High School.  Whenever I go to a high school, specifically part of the story I tell is my own story of sexual abuse that started in the church, and I think it’s an important story. I don’t go into detail. I talk about there is healing and that part of the power of sexual assault has to do with silence.

As communities, we need to hear the stories well. We need to be there for each other. When people are little, they don’t have those words, but as they get into high school, they learn those words for their own bodies and their own lives and how to begin to speak that with power. So, I told my story and that night one of the chaplains said, “It was really powerful what you did today and what you said was beautiful. How did you heal from all that?” I said healing was a process, and that I had a lot of sickness still in me when I started Thistle Farms/Magdalene, and it was kind of hard. That I would get triggered a lot and I knew I had to go back to confront my abuser and to go to a therapist. He asked, “What was that like?” And I told the story of going back to my abuser.

I looked over and my husband, to whom I have been married for 30 years, was crying. I don’t know if you know what that is like. To know that you have been with someone for 30 years and they can weep for you, but it is very humbling. He could not have preached love more powerfully.

Think about all the times in your life when someone finally said, “Be silent” and you were able to find the gift of silence. Stop all the noise, the senseless demons within and without us in this world and feel feelings –whether someone clapped for you or somebody wept with you, or maybe it was that you finally just took a breath and allowed the spirit to speak. This is a busy day. There is a lot of noise in our world, and there are a lot of people chattering away.

So, if you take anything away from this—take this: speak the words of God when you need to. Preach through your deeds. And every now and then, for the love of God, be silent.

 

PEACE AND LOVE, 

 

Becca

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